A Lack of Color


“Hip Victoria churches pack ‘em in the pews” By Matthew Pearson, Times Colonist
Andy Moore is the pastor of Adore, a congregation for thirtysomethings within Glad Tidings Pentecostal Church in Victoria.
Andy Moore is the pastor of Adore, a congregation for thirtysomethings within Glad Tidings Pentecostal Church in Victoria.
Photograph by: Darren Stone, Times Colonist

A pastor who wears jeans, a black T-shirt and laceless Converse All-Stars.

A priest who taps away feverishly on a BlackBerry.

A reverend who podcasts his sermons.

A minister who asked parishioners to rate his performance using an online survey.

This is church?

It is in our modern era of gadgets, gizmos and Google, and it could explain how some mainline Christian denominations in Greater Victoria are bucking recent trends and actually attracting more people.

It’s not easy. According to University of Lethbridge sociologist Reginald Bibby, the number of Canadians who claimed they had no religion jumped from less than one per cent in 1961 to 16 per cent by 2001.

Using census data, Bibby found formal membership in United, Anglican and Presbyterian groups dropped by 25 per cent over the same period, even though the Canadian population increased by about 70 per cent. Meanwhile, the proportion of people identifying with the other four world faiths — Islam, Hinduism, Sikhism and Buddhism — increased from about one to five per cent, largely as a result of immigration.

Since then, some churches have been have been fighting to regain the hearts — and souls — of would-be parishioners.

One of those is Glad Tidings Pentecostal Church on Quadra Street, where rods of rebar are welded together to make a postmodern crucifix. On stage, a skinny kid with a mop of blond hair adjusts his amp, while nearby, young women in scarves move tables and hang curtains.

They are preparing for evening worship.

“I think people would be pleasantly surprised if they visited us and saw what’s happening here,” says Andy Moore, the 35-year-old Arizona-born associate pastor who leads a growing congregation within Glad Tidings called Adore.

Glad Tidings has three separate congregations that appeal to different demographics and draw a combined total of about 1,200 people per week.

There’s a Sunday morning service that tends to be more traditional, followed by a service geared to families.

Adore, the upstart congregation Moore leads, is aimed at thirtysomething urbanites and meets Sunday evenings. But its high-octane services are also appealing to many senior citizens. So many, in fact, that organizers have begun providing earplugs to some of them.

The aim of Adore, Moore explains, is to put the teaching of the Bible into today’s world. “The Bible is incredibly relevant,” he says. “It can’t be read entirely as an ancient book, but as a book that speaks still today.”

Part of Adore’s success, Moore says, is using technology as a way of connecting with people. The congregation has a website, a blog and a Facebook group and podcasts each sermon. “We don’t Twitter yet, but we’ve been talking about it,” he says with a laugh.

Other churches are growing too. St. Joseph the Worker Parish in Saanich is undergoing a $1.5-million renovation to create more space for the roughly 1,000 people that attend the three weekly services.

Father William Hann, who was ordained in 2004 after years of teaching in the Catholic and public school systems, says being welcoming, hospitable and kid-friendly is the key to the church’s growth.

He also cites its proximity to a school, its youth ministry and its adult faith programs. “It’s not just coming to church,” he says. “It’s growing in your faith.”

It’s also about speaking in the present.

“We’re bringing the gospel to the issues that confront us,” Hann says.

And there’s a role for technology, too. Hann says he responds to more than two dozen e-mails a day and his BlackBerry keeps him organized and accessible, especially in a time of crisis.

Meanwhile, the parish’s youth minister, Bradley Cameron, relies on Facebook, an e-mail listserve and text messaging to stay in contact with parish youth.

The 19-year-old says his church also uses modern media and scenarios set in the present to underscore its teachings.

“The message doesn’t change, but the way we reach people can and must,” he says.

Technology, says Rev. Harold Munn of the Church of St. John the Divine, allows his Anglican church to communicate with people using whatever tools are available.

The church’s website is an easy way for both current and would-be parishioners to connect with the church, listen to a podcast and hear for themselves whether it’s the place for them.

But Munn says the website also points to the character of the place. “The fact that we have a web presence indicates to some people that this is a church interested in connecting with the contemporary world as opposed to a church that just wants to keep things the way they were a hundred years ago,” he says.

Munn says St. John’s uses technology to highlight its interest in social-justice causes and express a style of Christianity for modern times.

A few blocks away, at First Metropolitan United Church on Balmoral Road, lead minister Rev. Allan Saunders says the church has turned to online registration for an upcoming conference.

The church also uses the website Survey Monkey as a quick and easy way to engage its 350 regular members on certain issues, including staff performance.

But Saunders points to something Martin Luther King, Jr. said at the height of the Cold War: “The means by which we live have outdistanced the ends for which we live. Our scientific power has outrun our spiritual power. We have guided missiles and misguided men.”

Adds Saunders, “His point was we have technology, but we don’t have the wisdom about what to do with technology, and I think we face that same issue.”

mpearson@tc.canwest.com

http://www.timescolonist.com/technology/Victoria+churches+pack+pews/2199210/story.html

© Copyright (c) The Victoria Times Colonist

Society has come a long way…

http://www.kendallministries.org/ss/revivals_that_changed_the_world/pt02_first_pentecostal_church_1907.jpghttp://upload.wikimedia.org/wikipedia/commons/7/7a/Laying_on_of_hands.jpghttp://i.ehow.com/images/GlobalPhoto/Articles/4565834/49696-main_Full.jpghttp://www.martinfrost.ws/htmlfiles/kkk1.jpg


Communist Rolls Royce
November 2, 2009, 10:26 am
Filed under: Uncategorized | Tags: , , , , , , , , , , , ,

Communist Car



Note to self…

Do not Google image search “abortion”

Most Disturbing Pictures I’ve Seen Today



Langley man loses testicle in attack by unknown woman
October 29, 2009, 7:26 pm
Filed under: Current Events


University of Victoria students in throes of H1N1 outbreak
October 20, 2009, 3:43 pm
Filed under: Current Events | Tags: , ,

Students too sick to attend classes at the University of Victoria have been told to stay home or confine themselves to their residence rooms.

Students are suffering symptoms similar to the H1N1 virus, and many are hitting the hay instead of hitting the books.

While the illness seems about as prevalent at UVic as it is in the community, the flu can spread quickly among the 2,400 students in residences.

The situation is bad and it’s going to get worse, said UVic spokeswoman Patty Pitts.

“We’re hearing that we’re not peaking yet,” Pitts said yesterday. “The prediction is the peak should be at the end of the month, the beginning of November or something like that.”

The numbers of students currently sick is similar to what is seen at the peak of a normal flu outbreak, said Richard Piskor, UVic director of occupation health, safety and environment.

He wouldn’t give estimates but suggested “a very significant number” of students will catch the bug.

Those who get sick feel better in less than a week and no one has been seriously ill, Piskor said. University health services see about 10 students each day.

“The illness is resolving in the course of five or six days,” he said.

“We have students who are sick one week and by the next week, they’re fine. Then we have another group of individuals who are ill,” Piskor added.

In an effort to contain the flu, students in residence are receiving deliveries of Gatorade and “nutrition kits” containing soup, juice, crackers and Jell-O.

There are also “grab-and-go” meals available at the cafeteria for students to take back to sick peers in residence.

Students who suspect they’re getting sick are asked to contact their instructors for instructions or online guidance. A doctor’s note is required for students sick more than two weeks.

Hand sanitizer is available in residences and elsewhere. Students, faculty and staff who feel ill are urged to stay home, wash their hands frequently and minimize social contact.

smcculloch@tc.canwest.com

© Copyright (c) The Victoria Times Colonist


Burning bunnies helps keep Swedes warm and cozy

Forget bunny boiling jealous rages and rapacious butchers. The biggest threats to Peter Rabbit’s Swedish cousins are the cold, the cull and their flammable cadavers.

The city of Stockholm shoots thousands of wild rabbits spread across the green spaces of the Swedish capital and sends their bodies to be burned as heating fuel, a practice which has enraged animal rights groups.

City official Mats Freij said Stockholm killed 6,000 wild rabbits last year and has culled 3,000 so far this year, but said a subcontractor decided to use the cadavers as fuel.

“One should put this in the perspective that we (humans) are actually cremated ourselves and that generates a completely different reaction,” Freij said in response to criticism.

Animal Rights Sweden spokeswoman Lise-Lott Alsenius questioned whether the practice was humane or ethical and suggested neutering the male rabbits as an alternative method of holding down the population.

“One at least has to evaluate what the alternatives are to just simply shooting them,” she said.

Konvex, the company handling the operation, said the rabbits were ground up with the cadavers of other beasts, mainly farm animals such as cows which have been deemed unfit for human consumption, reduced to flammable form and incinerated.

“Just as with us people … the bodies contain a lot of fat and fat has exactly the same energy content as normal heating oil for instance,” Konvex Chief Executive Leo Virta said.

http://www.timescolonist.com/life/Burning+bunnies+helps+keep+Swedes+warm+cozy/2106328/story.html

Coming soon: “The Bunny Holocaust: How the Swedes saved UVic



The Greatest Halloween Costume

This is so baaaad. I hope that it is a joke and this child isn’t the product of Christian Identity/KKK.



http://www.cbc.ca/bc/features/homicide/2009.html
October 15, 2009, 7:25 am
Filed under: Current Events | Tags: , , , , , ,


Young people’s ignorance of religion worries experts
October 3, 2009, 2:53 pm
Filed under: Current Events | Tags: , ,

YES! Yes! A million times YES! I’m so happy about this.  It’s about time. Maybe kids won’t grow up to exterminate Jews or Tutsis.  Maybe the US will start caring about black people.  Maybe we can have an Indigenous Chaplain! I have a dream!

By Graeme Hamilton, National Post

October 3, 2009

MONTREAL – Half of U.S. high-school seniors surveyed recently thought Sodom and Gomorrah were a married couple.

A McGill University professor’s reference to the patience of Job drew blank stares from students in his religion course. An art history teacher in France found children were mystified by the “strange bird” (a dove representing the Holy Ghost) common in Renaissance paintings.

Until recently, such confusion was little more than fodder for faculty-room jokes, evidence of the increasing secularism of Western societies. But educators attending a conference at McGill University this past week heard there is growing recognition in Europe and North America that religious illiteracy creates serious barriers between cultures.

“There exists a widespread illiteracy about religion that spans the globe,” said Diane Moore, a professor at Harvard Divinity School. “The most significant consequence is that it fuels antagonism and hinders respect for pluralism, peaceful coexistence and co-operative endeavours.”

Quebec, which last year introduced a mandatory Ethics and Religious Culture course to replace Christian denominational classes, was held up as a leader in an effort to improve children’s religious literacy. The Quebec class covers all major world religions and is taught throughout primary and secondary school.

Spencer Boudreau, a professor of education at McGill, said he was struck by how little his students knew about religion. (He was the one who had to explain the biblical story of Job.) “It became more and more evident to me, the lack of knowledge — not only of other religions but of their own tradition,” he said in an interview.

“I’m saying, how can you understand Canada, how can you understand Quebec, without some of this background knowledge?”

Ignorance of other religions was on display in Quebec in the recent debate over the “reasonable accommodation” of religious minorities and the move by the town of Herouxville, Que., to enact a code that amounted to a caricature of non-Christian religious practices. For example, the code informed new arrivals to the village that stoning of women was not allowed and that pork was a common menu item.

“What happened in Herouxville, I was embarrassed as a Quebecer,” Boudreau said. “And it’s not just Quebec that would think like that.”

He said Canadians have to learn to live alongside newcomers for whom religion is central to their identity.

“We’re going to survive as a country by bringing in people from different religions, and many times that is how they define themselves,” he said. “Whether you think it’s a good thing or it’s a bad thing, it’s there, and you have to be respectful.”

Robert Jackson, a professor of religious education at the University of Warwick in the United Kingdom said the 9/11 terrorist attacks served as a wake-up call for Europe.

“It has propelled the discussion of religion into the public sphere,” he said. “We can no longer say that discussion about religion does not belong in the public sphere, and of course part of the public sphere is public education.” One result, he said, was a 2007 Council of Europe report containing guiding principles for teaching about religion.

Even France, known for its secular schools and strict division of church and state, has recently opened the door for more religious content in the curriculum. Isabelle Saint-Martin of the Paris-based European Institute of Religious Sciences, recounted at the conference an anecdote about a popular children’s text used in French schools in the early 20th century.

Authorities at the time insisted that a character’s reference to his father being “in heaven” be changed to, “My father is dead.” An exclamation of, “My God!” was changed to “Alas!” New French texts have created waves because they include excerpts from the Bible and depictions of Christ’s crucifixion, she said, as part of an explanation of the cultural significance of religions.

Moore, of Harvard, said religious content should be incorporated throughout the curriculum and not restricted to a single course. “Religion permeates all dimensions of human life,” she said. She identified a wide range of problems caused by a lack of religious understanding, including anti-Semitism and the equation of Islam with violence and terrorism. She said it also leads to the portrayal of religion as “obsolete, irrational and oppressive.”

Boudreau is optimistic the emerging generation is more open to studying religion. Strident secularism in Quebec was a product of the Quiet Revolution, when the province emerged from a period of church domination referred to by some as the great darkness.

“The kids aren’t there any more. They’re very curious, they’re very open,” he said. “The religion classes at McGill are full. The students want to know more.”

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If you thought Hotel Rwanda was sad….

800,000 Rwandans murdered in only 100 days.  If only Rwanda was filled with diamonds and oil.  Either one of those resources would have caught the attention of the US.

Murambi Genocide Memorial Site

Murambi Genocide Memorial Site

This project is centered on the main building in Murambi, a school that has been left vacated since the genocide in 1994. The school classrooms where over eight hundred corpses have been preserved have been left untouched. After the genocide, as mass graves were being discovered around the city, it was decided that a single monument/ burial place should be created, where the victims could be laid to rest with dignity.

"In a barn-like building at the far end of the complex, coarse blue rope has been strung across a cavernous space. Bloodstained clothes have been draped over the rope."

"In a barn-like building at the far end of the complex, coarse blue rope has been strung across a cavernous space. Bloodstained clothes have been draped over the rope."

On the ground floor on the main building new walls were constructed to create a space that allowed for the design of the exhibition and burial place. The open hall on the ground floor of the main building now has a pathway, which leads visitors first to an exhibition describing the context of the genocide, then into the burial rooms. The burial rooms allow some of the preserved human remains to be viewed, while at the same time they are also buried with some dignity. Some of the survivors of the genocide have been trained as guides at the centre.

Before beginning my educational endeavor into Rwandan history I had great love and respect for the US.  After learning about the US and UN’s atrocious behavior  I am ashamed and disgusted to have ever respected such a petty, inhumane nation (don’t even get me started on the French).  I have never been a fan of Human Rights, nor the UN.  Why is the United Nations still around?  What good have they actually done?  I see the mass genocide in Rwanda as a direct failure of UN intervention.  What is the UN there for if not to intervene when people are being murdered because of their so-called “race”?  A Beligium-created racial difference that resulted in over a million deaths.  I do not understand.  It takes money, wealth and resources (OIL) to get the worlds attention.  I am taking down the Declaration of Human Rights and the United Nations.  The West – you have failed again.

On the other hand…

Special shout-out to Lieutenant-General Romeo Dallaire – Force Commander of the UN units in Rwanda in 1994.  He might just be the Greatest Canadian EVER.  Making him more awesome: the Honourable Romeo Dallaire is now a Liberal Senator from Quebec.  Two things I personally love: Quebec for its poutine and the Liberal’s for the sharing.  Seriously, this man is a hero and the small group of UN Peacekeepers that were allowed to stay in Rwanda are just as kick-ass.Mideast Sudan International Court Darfur

If you thought Hotel Rwanda was sad then check out Sometimes in AprilHotel Rwanda is baby food in comparison. slideshow_17

The drama is set in two periods, which unfold concurrently: In April 1994, after the Hutu Army begins a systematic slaughter of Tutsis and more moderate Hutus, Augustin and a fellow Army officer named Xavier, defying their leadership, attempt to get their wives and children to safety. Separated from his wife Jeanne and their two sons (whom he entrusts to the care of his reluctant brother), Augustin gets caught in a desperate struggle to survive. Barely escaping the purge, he’s haunted by questions about what happened to his wife, sons and daughter (who was a student at a local boarding school). In 2004, looking for closure and hoping to start a new life with his girlfriend Martine (who taught at his daughter’s school), Augustin visits the United Nations Tribunal in Arusha, where Honoré awaits trial for the incendiary role he and other journalists played in the genocide. In the end, through an emotional meeting with Honoré, Augustin learns the details of his family’s fate, giving him closure and, perhaps, hope for happiness in the future.

“In the end, we will remember not the words of our enemies, but the silence of our friends.” — Martin Luther King, Jr.

The UN is no “friend” to any nation anymore.